Idiosyncratic
French director Bertrand Blier reteamed with Gérard Depardieu and Patrick
Dewaere, the stars of his controversial Going
Places (1976), for Get Out Your
Handkerchiefs, another peculiar film about twisted psychosexual dynamics.
Although Get Out Your Handkerchiefs
isn’t as overtly cruel as Going Places,
which was infused with sexual violence, Get
Out Your Handkerchiefs betrays just as troubling an attitude toward women.
To be fair, the film is skillfully made from a technical perspective, with
attributes including elegantly naturalistic photography, and Blier’s script has
a few fleeting moments of near-perfect satire. Overall, however, the picture is
bogus and odd, more a literary flight of fancy than an examination of
recognizable human emotions. That being said, Get Out Your Handkerchiefs is compelling precisely because of its strangeness—the
movie travels to so many unconventional places that it’s impossible not become
curious where it’s going next. As to what it all means, and whether the journey
is worth taking—well, that’s a call best left to individual viewers, because
those who embrace the picture as a cerebral meditation are likely to find Get Out Your Handkerchiefs more
rewarding than those who want a flesh-and-blood story about actual human
beings.
The opening sequence sets the off-kilter mood. Sitting in a crowded
restaurant, exasperated Raoul (Depardieu) says he wants to help his depressed
wife, Solange (Carole Laure), get out of her funk by granting permission to
take a lover. He then tries to recruit Stéphane (Dewaere), a diner at a neighboring
table, for the aforementioned stud service. This leads to a bizarre
comedy-of-errors argument because each character reacts unexpectedly to
accusations and questions. The comic notion is that everyone in Get Out Your Handkerchief
overshares—except for the mysterious and withholding Solange—so each
conversation goes from zero to intimate in record time, resulting in a mixture
of bewilderment and connectivity. From a writing perspective, Blier walks a
high wire throughout the entire film, but because Get Out Your Handkerchiefs takes place outside normal reality, it’s
hard to say whether he keeps his balance. The movie is never believable, but
it’s also never boring. Eventually, Raoul, Solange, and Stéphane form an
extended family of sorts, because Solange alternates between nights with Raoul
and nights with Stéphane. Things get even weirder when Stéphane takes a summer
job as a camp counselor, because Solange becomes involved with a third lover,
13-year-old camper Christian (Riton Liebman).
Through it all, Solange remains
an enigma. One of Blier’s central jokes seems to be that men are incapable of
understanding women—which means that Get
Out Your Handkerchiefs is either sly or stunningly sexist or both. Every so
often, the movie “works” in a conventional sense, albeit with a nasty edge. In
one scene, Raoul slaps Solange, causing her to cry, so Stéphane pulls a
handkerchief from his pocket—but instead of drying Solange’s tears, he dabs sweat
off Raoul’s forehead. It’s a vicious barb, men valuing their emotional lives
while ignoring those of women, but it’s a direct hit nonetheless. Still, for
everything that impresses about Get Out
Your Handkerchiefs, there are a dozen troubling elements. The abuse. The
objectification of Laure, who is frequently naked. The pedophilia of the
Christian subplot. Given the film’s provocative aspects, it’s a wonder that Get Out Your Handkerchiefs found an
audience, and it’s downright astonishing the picture won the Oscar for Best
Foreign Film of 1978.
Get Out Your Handkerchiefs: FUNKY
This wickedly droll, semi-surrealist, and mordantly savage attack on bourgeois Judeo-Christian sexual morality is a film that could of only come out of France in the late 1970's. It is astonishing to contemplate it's 1978 Oscar win as Best Foreign Film from the perspective of our conservative and dystopic present-day, as that victory could of only occurred at the height of that very long-ago and very distant cultural moment when the volcanic upheavals of the sexual revolution were in full swing, both literally and figuratively. What this absurdist and ultimately cerebral black comedy was to the adult arthouse audiences of late 1970's Europe was what "The Rocky Horror Picture Show" was to the younger and more instinctual audiences of late 1970's England and America.
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